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True Worshipers



 In John 4:19-20, the Samaritan women said to Jesus, (after he told her information about her life) “Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.”

In response Jesus says to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” 

Samaria was a part of Israel that many Jews avoided. They would go around on a longer journey rather than through Samaria when going to Jerusalem from Galilee. 

The Samaritans were Israelites from northern Israel who historically were part of the Assyrian captivity. (2 Kings 17:24-29) They had intermarried with settlers from other nations who occupied northern Israel.

The Samaritans were not thought of as Israelites by the Judeans, but rather as “people of the Mesopotamian city of Kutha/כותה‎’, which refers in itself to a certain reception of the passage 2 Kings 17.24, Josephus’ Antiquities.)

While holding to many Jewish beliefs and customs which included looking for the Messiah, the Samaritans believed that because they had come to live on Mount Gerizim they were called (because of Moses), to protect it as a sacred mountain.

The Samaritans also held different theological and political beliefs than the Judaeans in the south of Israel. While the Samaritans worshipped YHWH they had competing temples. Mt. Gerizim was the Samaritan sanctuary while the Judeans worshipped in the temple built by King Solomon in Jerusalem.

They also had different religious texts. The Samaritans had 5 books of the Torah in their Samaritan Pentateuch with a Samaritan twist, including the Mount Gerizim doctrine. The Samaritans rejected much of the Hebrew Masoretic text  consisting of 24 books.

The Samaritan women at the well was told by Jesus that the Samaritans did not know what they worshiped but the Judeans knew what they worshipped. This was due to the fact that the Samaritans had little knowledge of God because they rejected much of the Hebrew text but also because many Samaritans mixed Hellenistic ideology into their culture. (The idea of reasoning, science, moral ethics based on human standards.)

After the conquest by Alexander the Great in 332 BC, the Samaritans, like all other people groups in the region, came under the influence of Greek culture. The Samaritans in time developed their own form of Hellenism.

Fragments of Samaritan literature in Greek, as well as a number of Greco-Samaritan inscriptions ( In Palestine and the diaspora) testify to this. The Ancient Samaritans and Greek Culture Pieter W. van der Horst Faculty of Theology, Utrecht University (Emeritus), 3512 JE Utrecht, The Netherlands

The Hebrew text confirms the temple of Jerusalem as the place where YHWY was to be worshipped. That is why Jesus said, “we know what we worship.”  

“The Lord said to him: ‘I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.” 1 Kings 9:2-4

The Samaritans rejected the Judean authority of scriptures and their oral law.

Jesus made it clear to the Samaritan woman that the hour would come when neither on Mount Gerizim nor in Jerusalem would the Father be worshiped. For two reasons. Both temples would eventually be destroyed but also after Jesus’ death and resurrection those who were true worshippers of YHWY would now worship Him in spirit and in truth.

No longer would those two temples be necessary anymore because after Jesus’ death and resurrection the temple veil in Jerusalem was ripped in two, giving direct access to God for his worshippers. Jesus would now be the high priest and intercessor of his people.

Jesus told the Samaritan women that God is a Spirit and requires his worshipers to worship him from a spiritual perspective. Not from a religious perspective based on a physical temple.

YHWY no longer lives in a temple made by hands. Those who are born of God by his Holy Spirit are God’s temple. He resides in the born again spirit of his elect, chosen from the foundation of the world. Ephesians 1:4

 Jesus said, “You must be born again to enter the kingdom of God.” John 3:3


Jesus continues in John 3, “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So, it is with everyone born of the Spirit”

To be born again is to be born of God, born of his Holy Spirit. (Regenerated into a new spiritual person.) Mark 1:15;  Acts 2:38

How can one become born again in order to become a child of God and enter his kingdom?

Consider the following scriptures.

The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel. Mark 1:15

Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. John 3:36

If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. Romans 10:9

Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well.” John 5:1        

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Life Everlasting

God told Adam and Eve not to eat from the tree of the knowledge of good and evil or they would die. That is they would experience physical death (which eventually they did) as well as spiritual death, separation from God or YHWY.

Death or maveth‘  in the Hebrew is the giving up of the spirit from the body. For the Christian death means to be absent from the body and present with the Lord. (2 Corinthians 5:8 )

For the unsaved death is to be separated from God, cast into torments or hell which is a holding place for lost spirits. (Luke 16:19-31)

The “second death” is the everlasting perdition of the wicked in the lake of fire. (Revelations 2:11, Revelations 21:8)

Why would partaking of the tree of the “knowledge” of good and evil cause death?

According to Gnosticism (mystery Babylon ideology) da‛ath (Hebrew for knowledge) is the gateway to having “knowledge” or having mystery understanding of spiritual realities.

This concept of “knowledge” is known in all mystery Babylon religions. By that I mean all religious systems outside the gospel of Jesus Christ. These systems have one thing in common. Belief or “knowledge” that is contrary to the gospel.

In other words, this partaking of the knowledge of Satan’s religion causes both physical and spiritual death to occur. 

It is interesting to note, that the word for good, or the knowledge of mystery Babylon “good” is the word ţôb in Hebrew which means to prosper, be wealthy, having everything associated with temporal earthly pleasure.

Satan offers worldly pleasures to those who partake of his kingdom. He even tried to bribe the Lord with worldly gain. (Matthew 4:9)

Jesus on the other hand offers life abundantly. The same life YHWY offered to Adam and Eve in the garden of Eden.

Scriptures tell us that whoever has the Son has life but whoever does not have the Son of God does not have life but the wrath of God abides on him. (1 John 5:12)

This abundant life which Jesus wants to give is not the same as what Satan has to offer. It is not worldly pleasure and sensual gratification.

God’s life is chay in the Hebrew language. To be alive, renewed, revived, spiritual life in YHWY. Eternal life.

Jesus says he is THE LIFE.

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live. John 11:25

This is the purpose that Jesus came to earth as God incarnate. To give life.

Jesus is the tree of life. He is the life offered to mankind.

Whoever partakes of Jesus Christ by being born again or revived with renewed life has eternal life. Life forever and always.

No death can keep the born again child of God in the grave. 

The thief or Satan comes to steal, kill and destroy. Satan offers worldly pleasures that in the end cause spiritual death.

Jesus offers life or eternal chay with him. Everlasting life. Life that never ends.

This abundant life that Jesus gives flows from the Kingdom of God. It is not of this world. It is not material temporal earthly pleasures. (John 18:36)

God’s life flows from his Son. It is a life expressed from a heavenly point of view. A life operating in God’s realm or through God’s Holy Spirit.

 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. Matthew 16:25

The tree of knowledge is not just an evil or dark and sinister knowledge but a knowledge of earthy sensual wisdom which gratifies the carnal nature. Satan’s “good” is really a death trap for all who partake of it.

God’s life is in his Son. It is eternal life. Life with YHWY forever.

He that hath the Son hath life; and he that hath not the Son of God hath not life. 1 John 5:12

Do you want to have God’s life? Eternal life that flows from his kingdom?

Jesus is the tree of life. Come to him Jesus Christ and be saved.

Who hath saved us, and called us with an holy calling, not according to our works but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.​

2 Timothy 1:9

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Father God is waiting for your Return!

In Luke chapter 15 Jesus is ministering to people with backgrounds contrary to the social norm of the society in which he lived. The religious people were upset about it. They could not understand why Jesus would spend his time speaking to outcasts.

Jesus explains through three different parables how important a lost soul is to God. He likens the lost person to sheep having gone astray from the fold.

In shepherding societies the animals tended are very important. They represent a family’s whole livelihood.

Shepherds bond to their animals. They are very protective against predators. In fact when a shepherd is successful in defending his herd they are highly esteemed by the village. It takes great courage to defend the fold against a predator. Sometimes at the cost of the shepherd’s life.

A valiant shepherd will gain prestige among his people by being a faithful and brave shepherd.

The people of Jesus’ day understood shepherding concepts. To find a lost sheep was a very rewarding experience.

Pastoral societies value their animals so much that they will defend them with their very lives.

When Jesus likened sinners to lost sheep this placed a value upon them that the religious people did not share.

The next story that Jesus tells reveal again his love for sinners. This is the story of a woman who having ten pieces of silver lost one of them. The woman discovering her loss lights a candle in order to see clearly. Then she sweeps the house looking diligently for the lost silver coin.

Silver was a currency commonly used in Jesus’ day. It was an international currency. A silver coin could be a day’s wages to some people back then and because silver was extracted using human labor, that made it even more valuable. To lose a days wages was to experience a grave hardship.

Jesus reveals to the religious people of his day that a lost soul was like a lost silver coin. In God’s kingdom a lost soul being found and restored to Father God has such value that it causes all heaven to rejoice.

I tell you, in the same way, there will be more joy in heaven over one sinner who repents than over 99 righteous people who don’t need repentance. Luke 15:7

In order to hit home with his point Jesus gives to the religious people a third story. The number 3 according to Biblical application is the number of completion. In the Hebrew language the number 3 is shelos which means harmony, new life, and completeness.

His next story ties every thing together. Not only does Jesus love the individual lost sinner but Jesus reveals in this last story his love for all lost sinners of every nation.

Jesus talks about a man who had 2 sons. The elder son was the heir to his father’s estate and the younger while having no legitimate inheritance was provided for by means of the Father’s kindness.

The younger son not only represents a rebellious sinner wanting his own way instead of staying in his Father’s house but also represents the Gentiles who the Lord sees as being lost, in need of his salvation. Jesus called them his sheep of another fold.

And I have other sheep, which are not of this fold; I must bring them also, and they shall hear My voice; and they shall become one flock with one shepherd. John 10:16

Eating with sinners was a repulse thing to the religious people of Jesus’ day. Not only because they were participating in unlawful activities but because many of these outcasts were working for the Roman empire (Gentiles) and considered by the religious people to be unclean by association.

Jesus’ parable insulted the Pharisees’ concept of righteousness. To have contact with Gentiles was a taboo thing in their laws. To add insult to injury the religious people were told by Jesus that the elder son whom they knew represented the heir or Abrahamic covenant was not the only one loved by God.

The younger son represented the Gentile nations. He was loved so much that after his return the Father rejoiced by putting on a celebration. 

The prodigal story is really a twofold story about God’s love for individual sinners but also his desire to restore Gentiles to Father God.

The far country represents nations in lands far away who lived lifestyles in which the elder son would find offensive. That is why Jesus refers to the prodigal son as living among swine or those who are unclean.

Jesus made known to those religious elders that love for the sinner was extended by God to the Gentile nations. This is why they were so angry. To offer the Gentiles an inheritance in God’s kingdom was to oust the religious people out of their prestigious position. The religious leaders did not like that one bit.

To give a Gentile swine a robe was to give him a place of distinction along with the elder son or heir.
Only a man of honor was given a robe. A common man wore only simple clothing.

A ring was also a sign of honor or prestige. Servants or slaves never wore a ring. Neither did a common man.

The fact that the Father gave the prodigal swine dweller a robe and a ring meant that he was valued by the Father.

Then the 3rd thing the Father did in completion of his celebration was to kill the fatted calf. This was another indication that Jesus was referring to the Gentile nations. A calf represents idolatry. The repentant idolater was being received by Father God. Also, to feast on a fatted calf was a delicacy in Jesus’ day. In effect Jesus was saying that God would celebrate the return of the one who was once a sinner idol worshiper.

The religious people were totally insulted over these parables that Jesus told. Jesus referred to them as being angry like the elder son because God loves prodigal sinners and desires them to repent and become a part of his family.

Are you a prodigal far away from the Father’s house? Are you tired of your wayward life? Feeling desperate in your famine? Jesus wants you to come to him and be saved. He wants to restore you to Father God today!

Father God loves you so much that he is searching for you. Shining his light on your heart. Revealing to you your need for his love.

If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. Romans 10:9

The LORD is near to all who call on him, to all who call on him in truth. Psalm 145:18 

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Departing From The Faith

What does it mean to depart from the faith?
To ‘depart’ in the Greek is aphistēmi which means to revolt against, remove from, desert, depart or draw away from.

You can’t depart or leave something unless you once were in something. Now its debatable whether the one who departs was once really saved or not but they had some understanding. They were enlightened. Scriptures tell us that if one has been enlightened and tasted of heavenly things and falls away it is impossible for them to repent.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. Hebrews 6:4,6

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils. 1 Timothy 4:1

This “departing” is departing from the faith or pistis. That is the conviction of reliance upon Jesus Christ for salvation. Instead those who depart give heed to demonic doctrines which do not rely on Jesus Christ for salvation.

Some departing doctrines are obvious to most Christians but others are very subtle. That devil is a wily one.

The main theme to look for is if the teacher or preacher, prophet or apostle, pastor or evangelist moves away from trusting in Jesus Christ for salvation. Even a teeny weeny bit.

There is no specific day of the week, no ritual or rite, no performance, no other way, no other man made book, no self help principle, no personal preference, no successful endeavor, no  jot or tittle, no other name, no addition, no subtraction. NOTHING.

There is nothing that can give you salvation with eternal life but complete trust and reliance on Jesus Christ alone for salvation.

It is written.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Romans 10:9,10

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Being a Light

When we think of the word offend we think of it according to the English definition (To insult one’s standard or principles) 

The Bible has a different definition depending on the context of the verse but ultimately have the same connotations. To offend someone does not mean to insult someone’s principles but rather to cause someone to fall.

Offend in the Hebrew  language has several definitions. It can be translated as châbal which means to pervert, corrupt or spoil.

It can be translated as bâgad which means to deal deceitfully, be treacherous or unfaithful.

It can be mikshôl which is to be a stumbling block or cause to fall.

It can be âsham which means to perish, become desolate, be found guilty, to trespass.

In the Greek language the word offend can be translated as skandalizō , skandalon or ptaiō which all mean to entrap, to trip up, to entice to sin, to cause to stumble.

In effect, “to offend” according to scripture means: to cause someone to fall, be a stumbling block, to corrupt, cause to err, to pervert, to spoil,

Jesus tells us how seriously he takes this sin.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Matthew 18:6

The epistles of the apostles reiterate this admonition.

But take care that this right of yours does not somehow become a stumbling block to the weak. 1 Corinthians 8:9

Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. Roman’s 14:13

What the Bible is telling us is to try and live our life in such a way that our conscience is clean. Even if it means giving up something that would cause others to reject Jesus Christ.

In this way we can be a witness in the world.

Now we are not going to be able to please everyone and some people will find fault with us no matter how holy we live but we must not deliberately offend or be nonchalant in our witness.

Paul said he became all things to all people that he might win them to Christ. In other words wherever he went he respected (within reason) the culture he was in. He maintained his Christian witness while not offending anyone on purpose.

To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 1 Corinthians 9:22

The cross in and of itself is an offense to some people. They may behave very inappropriately towards Christians if they have an offense towards the gospel. If they do that they may cause themselves to stumble away from the truth. (1 Corinthians 1:22)

However, as Christians we must in all good conscience live in the light, follow the leading of the Holy Spirit and not be a stumbling block deliberately to another person.

That means not causing anyone to do anything that goes against their conscience or doing anything in front of someone that may cause them to fall even if we have liberty to do it.

Jesus gave us an example in scriptures. He paid his taxes so as not to offend, he took a lowly position in order to not be offensive to others, he fulfilled all righteousness even though he was Lord of all and he remained humble throughout his walk in this earth.

Jesus tells us that just as he laid down his life to be a benefit for others so should we lay down our lives for the benefit of others. It does not matter if it causes us discomfort, rejection, or ridicule.

What matters is that we do not offend in all conscience by putting a stumbling block before others.

A perfect example of this is Paul’s attitude in dealing with the Corinthians.

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

1 Corinthians 8:13

Dear Father in Jesus name help us to not be a stumbling block to others in this world. Give us your wisdom in every situation. Let your light shine through us always. Amen

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A Greater Authority

In Luke chapter 7 of the Bible, Jesus goes to Capernaum and finds a centurion’s servant is dying.

The centurion had sent elders of the synagogue to ask Jesus to come heal his servant.

These elders told Jesus that this man, the centurion was “worthy” to be healed because of the good deeds he had done for their people. He had even built a synagogue for them.

Jesus went with these religious leaders and when he was almost there the centurion sent a message. He said, “Don’t trouble yourself to come because I am not worthy for you to come under my roof. I know that you have authority in your kingdom to make a command just as I have authority in my kingdom and it will be done. Just say the word and I know what you command will be done. ” (My paraphrase)

Jesus marveled at the centurion’s faith. Now it is true that the centurion did not have to see Jesus in person to know the command of healing would be done ( which it was ) but the faith Jesus marveled at was that the centurion recognized a greater authority than the Roman world authority.

The centurion recognized this because he considered himself to be unworthy for Jesus to enter his house. The centurion recognized that the kingdom of God is greater than the authority of Rome or the world system.

The centurion saw himself as a man of worldly authority who submitted to the greater authority of the kingdom of God and the Lordship of Jesus Christ.

The centurion recognized that even though he was put in a position of prestige having worldly authority in the land, that he was considered unworthy in the kingdom of God. His position he held in the world held no weight in the kingdom of God.

This recognition of the human sin nature (being unworthy) allowed the centurion to humble himself as an
unworthy person or in other words he put himself in a subservient position to a greater authority than the authority of Rome.

In other words the centurion recognized that Jesus was other worldly or from a kingdom not of this world. Therefore being familiar with athourity he knew that Jesus just had to say a word and the healing would occur.

This is the gospel message. Recognition of one’s sinful or unworthy nature, recognizing the need to be in subjection to Jesus Christ and his authority and trusting in Jesus Christ as the head of the kingdom of God with the power to save and to heal.

Jesus marveled at the centurion’s faith because he knew the steps to salvation. Recognizing one’s unworthiness and inability to save one’s self and being in submission to the authority of Jesus Christ for salvation.

What about you? Are you trusting in your “worthiness” because of all the good works you have done like those religious leaders did?

Jesus marvels at the faith of the person who recognizes their unworthiness and looks to his authority to be saved and healed.

Call on Jesus Christ to save and heal you.  All the authority and prestige of the world system will never get you into heaven.

Simple recognition of your inability to save yourself is the first step to salvation. Once you recognize that then you can call on Jesus Christ the King of all kings to save you from your sin.

If you do that then you can be saved, forgiven. healed and given eternal life. You will become a member of the kingdom of God!

Whoever calls on the Lord shall be saved. Roman’s 10:13

https://www.linkedin.com/pulse/raising-standard-kim-balogh

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The Gift of God!

When someone offers a free gift automatically we ask, “What’s in it for you?”

Human nature is not so trusting. Most of us have not fallen off the turnip truck yesterday! Something free usually has a benefit for the giver in there some where.

I would like to point out that God’s free gift has no benefit for the giver at all. In fact quite the opposite. All the benefits go to the recipient!

What could one possibly give to the God who made everything and owns everything? Ever try to buy a rich friend a gift? Quite impossible actually. Even if you gave a home made card all you have given is sentiment. Nice to know they are thought about but still you can’t measure up. They can get anything they want for themselves!

God has given a gift to the world in the person of Jesus Christ. Everyone who puts their trust in him for salvation will be given eternal life. They will pass from death to life.

This free gift of God’s salvation is motivated by his love and is an expression of his mercy. This free gift of salvation is God’s undeserved unmerited gift.

For by grace you have been saved through faith, and that not of yourselves, but it is the gift of God, not of works, lest anyone should boast.” (Eph. 2:8-9)

The gift of God is not earned! We can’t work for it! We don’t need to do penitence or any kind of work or ritual to get it. A gift is simply received! That’s it!

The great thing about receiving God’s free gift is that not only are we saved by grace or undeserved mercy BUT a part of the gift is the empowerment to live a life that pleases God! He gives us the ability by his power to endure all trials and tribulations in this world because we have the assurance of an eternity spent with him.

He provides all our needs because he is our all in all! God gives us his free gift of salvation and he takes care of us while we are in this world as well!

“And He said to me, ‘My grace is sufficient for you, for my strength is made perfect in weakness.’ Therefore, most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me,” 2 Corinthians 12:9

 But my God shall supply all your need according to his riches in glory by Christ Jesus. Philippians 4:19

God’s grace saves us and also empowers us to live a life that pleases him! As we walk in the power of the Holy Spirit we are blessed with God’s Riches At Christ’s Expense.

Saved by grace is different than being saved by faith as some in error preach. They put the cart before the horse!

This difference is very important. If we are saved by faith we make the salvation experience about our own effort, our own ability, but God has chosen grace because it involves no effort on our part at all.

“For by grace you have been saved through faith, and that NOT OF YOURSELVES; it is the gift of God, not of works, lest anyone should boast.” (Ephesians 2:8-9)

If we had anything at all to do with our salvation we might have reason to boast but God has made salvation a free gift to those who receive (through faith) this gift of his mercy.

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. John 15:16

Not only does God give us grace to be saved but he also gives us grace to stay saved!

Are you trusting in God’s grace through Jesus Christ for his salvation? All you have to do is ask! Turn to Jesus with all your heart for he is mighty to save!

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Consider The Lilies

In Matthew 6:28 Jesus tells his disciples to consider the lilies of the field.

The most probable flower that Jesus was referring to is considered by plant specialists to be an Anemone coronaria, a common field flower which can be red, purple or pink with black centers.

The Anemone coronaria incidentally is Israel’s national flower. They are usually found in meadows and grassy hillsides. In Jerusalem the red ones are more frequently found while in the basalt slopes north of the sea of Galilee blue and white are found growing on the hillsides.

The Hebrew name for this flower is Kalanit from the word kala which means beautiful like a bride.

Consider the lilies of the field. The Kalanit arrayed like a bride which Jesus says are more beautiful than all of Solomon’s glory.

Jesus likened these field lilies to be more beautifully arrayed than Solomon’s kingdom. 

Considering that Solomon’s glory was a magnificent kingdom full of pomp and splendor this is a fantastic statement.

Why would the Lord say that field flowers were more beautiful than Solomon’s glory?

The fact that their name means bride may give us a clue.

Was Jesus looking to his future bride? His bride so beautiful that she is more beautiful than all of Solomon’s glory?

These field lilies are not only beautiful but Jesus told us that they do not toil or spin. That is they do not do any work!

To toil in Hebrew is kopiaō which means to work hard or labor until one is fatigued.

To spin is nēthō which means to spin yarn.

Spinning yarn was a laborious work in Jesus’ time. Spinning was twisting fibers together by hand in order to make material for clothing.

In Solomon’s kingdom all the pomp and splendor was achieved by hard work. Also the temple Solomon build was constructed by slaves. These slaves did hard labor. Probably from sunup to sun down.

The lilies of the field do not labor or spin. They just naturally grow and become beautiful without any labor at all. With rain and sunshine provided by their Creator the lilies of the field become beautifully arrayed in their glory.

It seems that Jesus is pointing out that under the law like Solomon’s Kingdom, the slave must work to build a temple or building for God to take up residence.

Those under the law are servants of sin who must labor under a ruler or the law, sacrificing animals to atone for their sin in a temple made by men.

Jesus is using a metaphor to tell us that the splendor of the dispensation of the law is not as glorious as the dispensation of grace where the beauty of the Lord resides in his bride.

The bride has no need to labor for the Savior has purchased her with his own blood. The bride has no need to spin or be clothed with the temporary intermedatories of animals because she is clothed in the righteousness of Jesus Christ.

The bride is altogether beautiful. Altogether lovely in her pure white garment! Altogether more splendid than the glory of the former dispensation!

Consider the liles of the field for they neither toil nor spin. They take no thought to toil laboriously to achieve right standing with God.

All the work has been done by Jesus Christ the Messiah ! (Yeshua Mashiach) It is finished!

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Good From Nazareth?

Luke Chapter 4, tells us that Jesus was tempted in the wilderness by the devil. ” If you are really the Son of God then prove it,” (my paraphrase)

Jesus does not comply. He had nothing to prove. Jesus knows who he is!

Considering the source, Jesus rejects the temptation. He tells the devil to take a hike.

Then after that temptation trial Jesus returns in the power of the Spirit into Galilee.

There Jesus becomes well known throughout all of that region. Jesus teaches in the synagogues, heals the sick, casts out devils. All the people are blessed!

After that Jesus comes to the city of Nazareth where he grew up and where every one knows him as Jesus the carpenter.

It was in a synagogue in Nazareth (where he probably went every Sabbath as a kid) that Jesus reads from the book of Isaiah, announcing that he is the fulfillment of that Messianic prophecy.

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. Isaiah 61:1,2

After closing the Torah Jesus sits down. Everyone’s eyes are on him.

Then Jesus gives notice to all the people that he had grown up with that he is the promised Messiah.

This day is this scripture fulfilled in your ears. Luke 4:21

Only Messiah could fulfill that scripture. He knew that. They knew that.

The people of Nazareth were blown away by that announcement. Is this not Joseph’s son?

Whaaattt? Is he saying what we think he’s saying?

Then Jesus tells these people who he knows on a personal basis.  And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. Luke 4:23

Seems quite fantastic that Jesus knowing full well he would be rejected in Nazareth would make the announcement of his being the promised Messiah there. To all his friends and family.

Is there a bigger picture happening here?

Nazareth was a small town. Populated mostly with farmers, shepherds and labourers. It basically was a place with low social status.

That is why Nathanael said to Jesus “Can anything good come out of Nazareth?” John 1:46

Jesus goes to his own home town, small and insignificant, tells them he is their promised Messiah and they out right reject him!

Who saw that coming?

After Jesus tells them that a prophet is never honored in his own home town the people in the synagogue get so riled up that they literally grab Jesus and haul him to a cliff in order to toss him off. They were intent on harming Jesus. Maybe even kill him.

The guy had the audacity to call himself a prophet! That’s it! He’s out of here!

But passing through their midst…what? How could that happen? They had him by the scruff of the neck and he passed through them?

Well Jesus transported or something because he got away.

Then Jesus goes to the next town and preaches in their synagogue. The people in that place were astonished at his doctrine: for his word was with power.

That place loved him! At least they loved the miracles.

I think Jesus was making a point or a prophetic act if you will when he announced who he was in Nazareth.

Nazareth was a foretaste of what was going to happen to Jesus in the future. The whole nation of Israel would reject him but this time instead of throwing him off a cliff they would crucify him.

Interesting but it goes even further than that today. Now it seems the world is rejecting Jesus’ Christ’s claim to be Messiah or Savior of the world with the same old unbelief.

Can anything good come out of Nazareth? Where is the promise of his coming? Who made that guy a ruler over us?

Jesus gives the same answer today as he always does to the doubters. 

One day you will say to me …if you really are the Son of God ….prove yourself…make these stones turn to bread….fix all these problems we ourselves have created. You are only an historical figure. We don’t want you! Give us Barabbas. You know that rebel! We want him not you!

History really does repeat itself doesnt it?

There is a good ending to this story however. Remember what the angels said after Jesus rose from the dead and was taken up in the clouds in front of over 100 of his disciples?

Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” Acts 1:11

And don’t forget this time, “Every eye will see him!” Revelation 1:7

Can anything good come out of Nazareth?

Maranatha! 

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“I Have Seen the Lord!”

It is interesting to note that the very first person that Jesus revealed himself to after he was risen from the dead was Mary Magdalene.

Why do you think that was? Something to think about!

Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. Mark 16:9

Mary Magdalene was one of Jesus’ disciples. She is mentioned many times in the gospels.

Because Mary was a common name of the time and several other women called Mary followed Jesus too the name Magdalene was given to distinguish her from the others.

Mary was probably from Magdala. A fishing village in Galilee. This is interesting because Mary Magdalene was the first evangelist to go and tell others that Jesus was risen from the dead!

And he said to them, “Follow me, and I will make you fishers of men. Matthew 4: 19

Mary Magdalene was a disciple of Jesus Christ who also supported his ministry.

Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means. Luke 8:1-56

Mary Magdalene was a woman that had seven demons cast out of her. Why would scriptures mention that Mary Magdalene had 7 devils cast out of her?

Scriptures do not tell us that any of the disciples had demons cast out of them. To be demonized meant she had some kind of suffering. Maybe sickness or trauma or a sinful lifestyle. We don’t really know. What we do know is that Mary Magdalene became devoted to Jesus Christ. This means that whatever ailments she had she was truly grateful to be healed! 7 is the Hebrew number for perfection. Mary Magdalene’s healing was complete. She was made whole!

Mary Magdalene stood faithfully with Jesus as he was crucified. She never fled. She was there praying.

And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son[of God!”

There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee. Mark 27:50-56

This may be one of the reasons why Mary Magdalene was the first person to see Jesus Christ risen from the dead and was commissioned to tell the disciples about it.

But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic,“Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. John 20:11-18

Since women’s testimony was generally excluded under Jewish law the fact that Jesus revealed himself to Mary Magdalene first and commissioned her to tell the other disciples is significant.

“Women were not allowed to testify in court. In effect, this categorized them with Gentiles, minors, deaf-mutes, and “undesirables” such as gamblers, the insane, usurers, and pigeon-racers, who were also denied that privilege. (On the other hand, a king could not bear witness in court, nor could the Messiah, which somewhat lessens the stigma of that restriction.) ” https://jewsforjesus.org/publications/newsletter/newsletter-jun-1988/the-role-of-women-in-the-bible/

Jesus never put man’s traditions above his Kingdom. His ways are not man’s ways.

And he said to them, ‘Well do ye put away the command of God that your tradition ye may keep; Mark 7:9

God sees differently than man sees. People value traditions, prestige, success and position.

Jesus sees into the heart. He judges by what is inside a person. He looks at the character.

Many times in scriptures we see what it is that God values.

Jesus values loyalty to him. 
Lowliness of mind,
Faithfulness to his ways
Commitment to his gospel
Obedience to his commands
Zeal for his glory
Faith in his word.

These are the characteristics that we can see in Mary Magdalene.

This is why Mary Magdalene was chosen to begin the very first evangelist outreach.

Have I not said if you would believe you would see the glory of God? John11:40

Good From Nazareth?

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