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Consider The Lilies

In Matthew 6:28 Jesus tells his disciples to consider the lilies of the field.

The most probable flower that Jesus was referring to is considered by plant specialists to be an Anemone coronaria, a common field flower which can be red, purple or pink with black centers.

The Anemone coronaria incidentally is Israel’s national flower. They are usually found in meadows and grassy hillsides. In Jerusalem the red ones are more frequently found while in the basalt slopes north of the sea of Galilee blue and white are found growing on the hillsides.

The Hebrew name for this flower is Kalanit from the word kala which means beautiful like a bride.

Consider the lilies of the field. The Kalanit arrayed like a bride which Jesus says are more beautiful than all of Solomon’s glory.

Jesus likened these field lilies to be more beautifully arrayed than Solomon’s kingdom. 

Considering that Solomon’s glory was a magnificent kingdom full of pomp and splendor this is a fantastic statement.

Why would the Lord say that field flowers were more beautiful than Solomon’s glory?

The fact that their name means bride may give us a clue.

Was Jesus looking to his future bride? His bride so beautiful that she is more beautiful than all of Solomon’s glory?

These field lilies are not only beautiful but Jesus told us that they do not toil or spin. That is they do not do any work!

To toil in Hebrew is kopiaō which means to work hard or labor until one is fatigued.

To spin is nēthō which means to spin yarn.

Spinning yarn was a laborious work in Jesus’ time. Spinning was twisting fibers together by hand in order to make material for clothing.

In Solomon’s kingdom all the pomp and splendor was achieved by hard work. Also the temple Solomon build was constructed by slaves. These slaves did hard labor. Probably from sunup to sun down.

The lilies of the field do not labor or spin. They just naturally grow and become beautiful without any labor at all. With rain and sunshine provided by their Creator the lilies of the field become beautifully arrayed in their glory.

It seems that Jesus is pointing out that under the law like Solomon’s Kingdom, the slave must work to build a temple or building for God to take up residence.

Those under the law are servants of sin who must labor under a ruler or the law, sacrificing animals to atone for their sin in a temple made by men.

Jesus is using a metaphor to tell us that the splendor of the dispensation of the law is not as glorious as the dispensation of grace where the beauty of the Lord resides in his bride.

The bride has no need to labor for the Savior has purchased her with his own blood. The bride has no need to spin or be clothed with the temporary intermedatories of animals because she is clothed in the righteous of Jesus Christ.

The bride is altogether beautiful. Altogether lovely in her pure white garment! Altogether more splendid than the glory of the former dispensation!

Consider the liles of the field for they neither toil nor spin. They take no thought to toil laboriously to achieve right standing with God.

All the work has been done by Jesus Christ the Messiah ! (Yeshua Mashiach) It is finished!

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Good From Nazareth?

Luke Chapter 4, tells us that Jesus was tempted in the wilderness by the devil. ” If you are really the Son of God then prove it,” (my paraphrase)

Jesus does not comply. He had nothing to prove. Jesus knows who he is!

Considering the source, Jesus rejects the temptation. He tells the devil to take a hike.

Then after that temptation trial Jesus returns in the power of the Spirit into Galilee.

There Jesus becomes well known throughout all of that region. Jesus teaches in the synagogues, heals the sick, casts out devils. All the people are blessed!

After that Jesus comes to the city of Nazareth where he grew up and where every one knows him as Jesus the carpenter.

It was in a synagogue in Nazareth (where he probably went every Sabbath as a kid) that Jesus reads from the book of Isaiah, announcing that he is the fulfillment of that Messianic prophecy.

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. Isaiah 61:1,2

After closing the Torah Jesus sits down. Everyone’s eyes are on him.

Then Jesus gives notice to all the people that he had grown up with that he is the promised Messiah.

This day is this scripture fulfilled in your ears. Luke 4:21

Only Messiah could fulfill that scripture. He knew that. They knew that.

The people of Nazareth were blown away by that announcement. Is this not Joseph’s son?

Whaaattt? Is he saying what we think he’s saying?

Then Jesus tells these people who he knows on a personal basis.  And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. Luke 4:23

Seems quite fantastic that Jesus knowing full well he would be rejected in Nazareth would make the announcement of his being the promised Messiah there. To all his friends and family.

Is there a bigger picture happening here?

Nazareth was a small town. Populated mostly with farmers, shepherds and labourers. It basically was a place with low social status.

That is why Nathanael said to Jesus “Can anything good come out of Nazareth?” John 1:46

Jesus goes to his own home town, small and insignificant, tells them he is their promised Messiah and they out right reject him!

Who saw that coming?

After Jesus tells them that a prophet is never honored in his own home town the people in the synagogue get so riled up that they literally grab Jesus and haul him to a cliff in order to toss him off. They were intent on harming Jesus. Maybe even kill him.

The guy had the audacity to call himself a prophet! That’s it! He’s out of here!

But passing through their midst…what? How could that happen? They had him by the scruff of the neck and he passed through them?

Well Jesus transported or something because he got away.

Then Jesus goes to the next town and preaches in their synagogue. The people in that place were astonished at his doctrine: for his word was with power.

That place loved him! At least they loved the miracles.

I think Jesus was making a point or a prophetic act if you will when he announced who he was in Nazareth.

Nazareth was a foretaste of what was going to happen to Jesus in the future. The whole nation of Israel would reject him but this time instead of throwing him off a cliff they would crucify him.

Interesting but it goes even further than that today. Now it seems the world is rejecting Jesus’ Christ’s claim to be Messiah or Savior of the world with the same old unbelief.

Can anything good come out of Nazareth? Where is the promise of his coming? Who made that guy a ruler over us?

Jesus gives the same answer today as he always does to the doubters. 

One day you will say to me …if you really are the Son of God ….prove yourself…make these stones turn to bread….fix all these problems we ourselves have created. You are only an historical figure. We don’t want you! Give us Barabbas. You know that rebel! We want him not you!

History really does repeat itself doesnt it?

There is a good ending to this story however. Remember what the angels said after Jesus rose from the dead and was taken up in the clouds in front of over 100 of his disciples?

Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” Acts 1:11

And don’t forget this time, “Every eye will see him!” Revelation 1:7

Can anything good come out of Nazareth?

Maranatha! 

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“I Have Seen the Lord!”

It is interesting to note that the very first person that Jesus revealed himself to after he was risen from the dead was Mary Magdalene.

Why do you think that was? Something to think about!

Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. Mark 16:9

Mary Magdalene was one of Jesus’ disciples. She is mentioned many times in the gospels.

Because Mary was a common name of the time and several other women called Mary followed Jesus too the name Magdalene was given to distinguish her from the others.

Mary was probably from Magdala. A fishing village in Galilee. This is interesting because Mary Magdalene was the first evangelist to go and tell others that Jesus was risen from the dead!

And he said to them, “Follow me, and I will make you fishers of men. Matthew 4: 19

Mary Magdalene was a disciple of Jesus Christ who also supported his ministry.

Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means. Luke 8:1-56

Mary Magdalene was a woman that had seven demons cast out of her. Why would scriptures mention that Mary Magdalene had 7 devils cast out of her?

Scriptures do not tell us that any of the disciples had demons cast out of them. To be demonized meant she had some kind of suffering. Maybe sickness or trauma or a sinful lifestyle. We don’t really know. What we do know is that Mary Magdalene became devoted to Jesus Christ. This means that whatever ailments she had she was truly grateful to be healed! 7 is the Hebrew number for perfection. Mary Magdalene’s healing was complete. She was made whole!

Mary Magdalene stood faithfully with Jesus as he was crucified. She never fled. She was there praying.

And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son[of God!”

There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee. Mark 27:50-56

This may be one of the reasons why Mary Magdalene was the first person to see Jesus Christ risen from the dead and was commissioned to tell the disciples about it.

But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic,“Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. John 20:11-18

Since women’s testimony was generally excluded under Jewish law the fact that Jesus revealed himself to Mary Magdalene first and commissioned her to tell the other disciples is significant.

“Women were not allowed to testify in court. In effect, this categorized them with Gentiles, minors, deaf-mutes, and “undesirables” such as gamblers, the insane, usurers, and pigeon-racers, who were also denied that privilege. (On the other hand, a king could not bear witness in court, nor could the Messiah, which somewhat lessens the stigma of that restriction.) ” https://jewsforjesus.org/publications/newsletter/newsletter-jun-1988/the-role-of-women-in-the-bible/

Jesus never put man’s traditions above his Kingdom. His ways are not man’s ways.

And he said to them, ‘Well do ye put away the command of God that your tradition ye may keep; Mark 7:9

God sees differently than man sees. People value traditions, prestige, success and position.

Jesus sees into the heart. He judges by what is inside a person. He looks at the character.

Many times in scriptures we see what it is that God values.

Jesus values loyalty to him. 
Lowliness of mind,
Faithfulness to his ways
Commitment to his gospel
Obedience to his commands
Zeal for his glory
Faith in his word.

These are the characteristics that we can see in Mary Magdalene.

This is why Mary Magdalene was chosen to begin the very first evangelist outreach.

Have I not said if you would believe you would see the glory of God? John11:40

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Joint Heirs

According to Romans 8:16,17
As children of God we are now heirs of God and joint heirs with Jesus Christ.

A joint heir is a legal term. It means a person who inherits jointly with another heir of an estate.

Another way of saying it is co-heir which is one of several persons among whom an inheritance is divided.

In other words as children of God we inherit a portion of the Father’s estate.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Romans 8:15

According to Hebrews 1:2 Jesus is the heir of all things. Jesus being the exact representation of God is above all things. His authority is our authority because we are in him who is above all things.

Through the name of Jesus those born of God have access into the holy of holies. All we need to fulfill our call in this life is available to us when we present our requests before the throne of God.

Scriptures tell us that we are more than conquers. That means as children of God we can do more than conquer a problem, we can completely subdue it and annihilate it in the name of Jesus Christ.

Galatians 2:29 tells us that if we belong to Jesus Christ then we are Abraham’s seed according to the promise.

Since Christians are considered to be Abraham’s seed through faith in Jesus Christ then the promises of Abraham apply also to the Christian.

These promises include justification, fruitfulness, multiplication, provision and favor.
Genesis 12: 2,3

Though Jesus Christ we have become the children of God who inherit the promises of God.

That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. Ephesians 2:12

Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen (The non Jews) through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham. Galatians 3:7-9

For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. Galatians 3:26-29

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. Acts 3:25

Being a joint heir with Jesus Christ means all the blessings the Lord gave to Abraham is our inheritance as well.

Some of these promises include:

Hebrews 1:4
Ministering of the angelic realm
Titus 3: 7
Heirs of eternal life

James 2:5
Heirs of the kingdom of God

1 Peter 3:7
Heirs of lifetime grace

In many wills or inheritances there are conditions for inheriting the promises or benefits. The gifts are subject to a condition. It is the same in God’s inheritance.

One condition made clear in scripture is, “IF we suffer with him so that we will be glorified together.”

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. Romans 8: 17

The word suffer in this verse is sumpaschō in the Greek. It means persecution or experiencing the same kind of pain.

In other words if we partake in similar sufferings as Jesus did then we will inherit the same promises as he did.

Yea, and all that will live godly in Christ Jesus shall suffer persecution. 2 Timothy 3:12

If the world hate you, ye know that it hated me before it hated you. John 15:18

Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Matthew 5:10

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. Luke 6:22

Marvel not, my brethren, if the world hate you. 1 John 3:13

Persecutions come with being a Christian. They are allowed to demonstrate we belong to Jesus Christ. If we live godly in Jesus Christ we are blessed but nevertheless we will be persecuted for belonging to him.

Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4

Living godly in Jesus Christ brings persecution but living godly also brings blessings because we are made joint heirs with Jesus Christ.

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Abide in the Vine

In John Chapter 15, Jesus gives a parable about a vineyard.

He says that he is the true vine, the Father is the Farmer and his disciples are the branches.

Just as a branch cannot produce fruit without the vine neither can we produce fruit without Jesus Christ.

Every branch in Jesus Christ is pruned so that it will produce fruit. No fruit can be produced without pruning.

Pruning is a part of growing in the Lord. Pruning requires taking away the old so that the new will grow.

This process can be painful. We are set in our ways and don’t like change. But in order to produce Holy Spirit fruit in our lives we must yield to the pruning process. Out with the old man filled with dry old ways of doing things and yielding to the sharp pruning tools of the Father.

Jesus tells us to abide in him. Continue in his word which is able to make us into what the Lord wants us to be. Filled with Holy Spirit fruit!

Just as a vine cannot produce fruit by itself neither can we produce fruit without Jesus Christ.

If we continue in the Lord we will produce much fruit.

Pruning the vine every spring just before growth begins allows the branches to have enough air movement around them to reduce disease.

Heavy pruning of the vine provides the best fruit.

While pruning may be needed throughout the year, pruning is best done when the vine is dormant, just before growth begins in spring.

Dormancy is when the plant slows down. Its metabolism, energy consumption, and growth are at a slow pace.

Sometimes when we seem to be inactive, placed on the shelf, that is when the pruning happens. Our lives in a winter stage while seeming to be going no where are in reality being pruned.

Reflection. Repentance. Seeking the Lord. Searching for answers. Giving up of sin. Intense prayer. Dying to self.

The winter stage many times can be rough going but harsh winters with much pruning produce a great harvest of fruit.

In order for a grape vine to flourish it must have plenty of sun shine. In the same way we must have plenty of Holy Spirit saturation.

If a vine has little light it will eventually dry up and die.

In his presence is fullness of joy. We get inspired in God’s presence, strengthened and empowered.

Being in the sun reduces pest problems too. That old devil and his varmints hate the light. The more light the less devil problems.

The vine also needs plenty of water for the roots to grow and expand deep into the ground. The branches can’t produce a healthy life flow without plenty of the water.

Being watered with the word makes us grow in the Lord.

Without the water of the word our roots will shrivel and die or at the very least be stunted in growth.

Roots need to be soaked in water before planting. This is significant because a vine produces healthy branches only after a deep saturation.

The more of the word we are saturated in, the more we become grounded in the truth. It is hard to dig up deep rooted plants.

It is interesting to note that a grapevine needs some type of support system or the branches will trail along the ground. In the same way we need support to grow properly. Without proper support the Lord’s disciples will become bogged down, carrying a lot of burden.

Bear ye one another’s burdens, and so fulfil the law of Christ. Galatians 6:2

Another important factor in a healthy vineyard is to weed constantly. If weeds grow under the grape vine the soil temperature will stay cooler. This will delay growth.

The cares of this life if not dealt with will choke the branches from receiving life from the vine. We need to hoe out all those worldly cares and troubles. Being diligent to guard our hearts against anything that will clog up our spiritual life.

Jesus tells us that if we continue in him then we will be fruitful but if not then we will wither and possibly die.

A healthy branch abides in the vine and produces much fruit!

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love. John 15:7-9

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The Door

There are natural doors that open to allow entrance and close to prevent entrance. In the Kingdom of God a door represents entrance or access from the natural realm to the Spiritual realm.

In Hebrew door is pethach. An opening, gate, entrance way. It is more than just an ordinary natural door. The root word for pethach is pâthach which means to open or loose.

God lives in the spiritual realm. The only way to enter into the realm of the Spirit of God is through the DOOR. Jesus is that door.

In Jesus’ time the sheepfold was a rock wall built of stones. This wall provided protection from predators. The enclosure also had a door which was an opening for the sheep to come in and go out.  The Shepherd would lie at the door in order to protect the sheep.

 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. John 10:1-5

In Genesis 18:1 Abraham had a visitation of the Lord at the door of his tent. You will find many references in scripture where the Lord dialogues with his people at the door. The Door represent Jesus Christ the Messiah in which we must enter to have fellowship with God.

Blood was sprinkled on the door. The Lord passed over the door so that the destroyer would not destroy. Ex. 29:32

The door of the tabernacle is where the Lord met with Moses to speak to him. Ex. 33:9

The offerings were put at the door of the tabernacle. Ex 40:29 Leviticus. 1:5, 4:18 Numbers 6:10

Prophets or Nazerites were dedicated to the Lord at the door of the tabernacle of the congregation. Numbers 6:13

The Israelites repented at the door of their tents.  Numbers 11:10

The Lord came down in a pillar of the cloud and stood at the door of the tabernacle to speak. Numbers 12:5

The Israelites put incense at the door of the tabernacle. Numbers 6:18

God’s glory appeared at the door of the congregation. Numbers 16:19

The law was to be written upon the door posts of the Israelites houses and gates. Deuteronomy 11:20

A bondservant’s ear was to be pierced on the door. Deuteronomy 15:17

The Lord appeared at the door of the tabernacle in a pillar of cloud over the door of the tabernacle. Ezekiel 10:19

The cherubim stood at the temple door and the glory of the Lord was above them. Deuteronomy 31:15

Prophecy of giving Israel a door of hope. Jesus is that door. Hoses 2:15

The 5 virgins who were prepared went in with Jesus and the 5 not prepared had the door shut on them. Matthew 25: 10

In Revelations 3:20 Jesus says I stand at the door and knock.

Jesus knocks on the door or entrance to our heart, he calls us by his Holy Spirit. If we hear his voice and come through the door he will have fellowship us.

When we come to Jesus by responding to his voice we can go in through the door to the realm of the Spirit and then out through the door to the natural realm with our needs met.

Commune or fellowship with the Lord gives us access into the holy realm of God’s Kingdom.

In Revelation 4:1

A door was opened in the heavenly realm for John and the word of the Lord came to him.

Once we come through the Door we have access into the Holy of holies. We can now come before God’s throne with our praise, worship, prayers and intercession. We can even come to receive instruction in righteous, get revelation of the word of God and simply just hang out in God’s presence.

In Matthew 7 Jesus tells us to ask, seek and knock. These 3 words hold different meanings.

To ask is to petition, to seek is to diligently look for or inquire and to knock is to request entrance.

In Revelations 3:20 Jesus is talking to his church.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

When we knock on the door, we are requesting access to the realm of the Spirit where God resides.

“Whoever knocks the door will be opened.”

We are gaining access to this realm of the Spirit when we come through the door. Jesus is that door into the presence of God.

There we can commune with the Lord. It’s a spiritual experience with God that takes us from this natural realm to the realm of the Spirit. It is our spirit fellowshipping with the Holy Spirit. Communing together in one accord. 

Not every Christian knocks on the door or comes through the door as made evident in the Lord’s plea in Revelations 3:20

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Either they don’t know they have this access to the place where God resides or they don’t believe it. Scriptures tell us that we have a better covenant based on better promises.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. Hebrews 8:6

Our access to the realm of the Spirit is based on our having gone through the Door. The veil to the Holy of Holies is now removed. We can like the high priest did once a year, enter into God’s presence. We can come every day!

The heavenly realm of communion in the Holy Spirit is available to those who knock on the door. That is through Jesus Christ we can come into the throne room of grace. It is much more than petition. It is much more than intercession. 

It is having intimacy with the King of Kings in the realm of the Spirit of God. Dwelling in his very presence !

Knock and the door will be opened unto you for he who comes to me will never be refused. John 6:37

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Forgiveness

The scriptures tell us that according to the law of Moses without the shedding of blood there is no forgiveness or remission of sins.

The KJV uses the word remission which is more than just forgiveness. It means to be set free from sin and its consequence.

Remission in the Greek, is aphesis, which means forgiveness, deliverance and liberty. To not only be forgiven (letting go as if they had never been committed), but to be released from the bondage or imprisonment of the penalty for sin.

Sin has consequence. Under the law, a life must be given up for a life. The soul that sins shall die. Romans 6:23

Jesus, who was without sin, gave his life up for the sinner who repents and forsakes their sin. Repentance is a big factor in the remission process. Without repentance there is no forgiveness of sin. In order to receive this remission of sin, one must repent.

Without repentance, there is no remission of sins. Acts 2:38

 Repent and be converted, that your sins may be blotted out. Acts 3:19

Repentance Metanoeo in the Greek is to have a change of mind for the better. To turn from sin or breaking God’s laws. To be converted to God’s word. That is to receive the gospel’s truth.

But your iniquities have separated you from your God; your sins have hidden His face from you, so that He will not hear. Isaiah 52:9

Sin has consequence. It produces death. Not just eternal death but death as in no life of God. It separates us from God. He does not hear prayer, we lose our joy, and we can become fearful, sick and weak.

Do not be deceived: God cannot be mocked. A man reaps what he sows. Galatians 6:7

The one who sows to please his sinful nature, from that nature will reap destruction. Galatians 6:8

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. Proverbs 28:13

As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Revelation 3:19

Scriptures tell us that it is FAITH IN THE BLOOD that saves from the penalty of sin. When we repent and turn to the truth of the gospel we must have faith in the blood of Jesus Christ for forgiveness of sin.

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; Romans 3:25

We cannot save ourselves by good works or good deeds.

Romans Chapter 3 tells us that under the law we all are condemned to die eternally because of sin. Unless we turn to Jesus Christ for the remission of our sin.

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God. Romans 3:25

Once we are forgiven by repentance and faith in the blood of Jesus Christ then we are made righteous before God as if we have never sinned.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. Romans 5:21

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Philippians 3:9

If we confess our sin to God, repent of our sin and have faith in the Blood of Jesus Christ we can be forgiven and made righteous by God as if we have never sinned.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. John 1:9

  


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God Declares HIS Word.

Have you ever heard of the idiom don’t put the cart before the horse?

What it means is don’t do things in the wrong order.

A spiritual principle many get out of order is the act of declaration.

To declare is to say something emphatically or to make it officially known.

A recent Christian trend today is to “declare God’s word.”

While it is true that God’s word has power to save, heal, provide and deliver, what is not true is that if you declare God’s word enough times that it will cause miracles to happen.

Not only is this not a Biblical concept but it is rather occultist in its application.

Let me explain.

To declare in the Hebrew is nâgad which means to announce, expose, predict or profess. To bring a report or speak forth an utterance.

Let’s look at the word used in context.

According to Genesis 41:24 the King of Babylon asked his magicians to interpret his dream but they were not able to declare it.

In other words magicians cannot declare a thing that God has hidden.

We know however from that story that Daniel was able to interpret the dream after prayer and fasting because God revealed the information to him. Then Daniel  was able to bring forth the interpretation to the king.

In Deuteronomy 1:5 Moses declared the law to the people.

Remember that the law was given to Moses through revelation from God. After the law was revealed to him then he declared it.

In Judges 12:12-14, Samson put forth a riddle and asked the Philistines to declare it to him but they could not. So the Philistines used devious methods through Delilah in order to obtain the interpretation of the riddle.

In Kings Chapter 22 we see that Micaiah declared the word of the Lord while the other prophets declared the word out of their own hearts to please the king. I guess they valued their heads more than they valued God’s revealed word.

In the book of Job we find God demanding Job to declare to him all his mysteries since he thought he had the mind of God and knew all the answers.

In Psalms 2:7, David says that he will declare the word that God has spoken unto him. David often declared God’s word that was revealed to him.

Now let’s go to the New Testament.

Declare in the Greek is phrazō which means to indicate by word or act. To expound upon.

Matthew tells us that Jesus declared to his disciples what his parables meant. He expounded to them his word.

John 17: 26, relaying Jesus’ prayer to the Father he said that he had declared his word to his disciples.

In Acts 13, the disciples declared the good news of the gospel of Jesus Christ.

In the book of Romans and other epistles Paul and John declare Jesus Christ as Saviour and Lord.

Do you see a pattern here?

When the word “declare” is used in scriptures it is used to make an announcement of a particular truth of God that is revealed to a person.

That being said, the word “declare” is not used in reference to making something happen.

It is used in cases when the word of God is revealed or expounded upon which bring revelation to the recipient. 

Then the word that is revealed is declared according to the publishing of it for a divine purpose.

The scriptures being declared at random for the purpose of receiving an outcome of one’s own desire is not a Biblical concept.

Why then do people do it? Probably to try and force God to do what they want.

Like I said when used in that way declaration actually becomes a form of manipulation. Manipulating through the use of scripture for personal benefit.

In its proper order we declare the word of God when God has revealed it to us by his Holy Spirit for his purposes. What is revealed in scripture many times had perquisites attached to them. Unless one is in obedient to the perquisite it is a useless objective to declare that particular word.

As the Lord reveals his word to our heart and we walk in obedience to that revealed word then we can be assured that God’s word declared to us will come to pass!

Psalm 37:4 Delight yourself in the Lord and He will give you the desires of your heart.

Ephesians 6:2 Honor thy father and mother; (which is the first commandment with promise) that it may be well with thee,

Proverbs 3:5-6 Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths.

Isaiah 26:3, Thou wilt keep him in perfect peace, whose mind is stayed on Thee.

1 John 5:14 And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.

Deuteronomy . 11:26-28 Behold, I set before you this day a blessing and a curse; A blessing, if ye obey the commandments of the Lord your God, which I command you this day: And a curse, if ye will not obey the commandments of the Lord your God.”

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Take No Thought

Jesus said in his word that he did not want us to “take thought” (Merimna) for our life.

In the Greek, Merimna, means to be anxious, troubled, worried, prompting one’s interest, looking out for, caring a lot about.

Jesus knew that by taking thought we can become mentally and emotionally sick. Science reveals that excessive worry causes stress that can make us physically and mentally sick.  That is why Jesus said not to worry.

 Therefore, I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Matthew 6:25,26

The root of emotional anxiety and depression is caused by worry.

Studies have shown a correlation between a negative thought life and depression.

https://psycnet.apa.org/doiLanding?doi=10.1037%2F0022-3514.48.3.799

Merimna is from the root word merízō which means “to divide, to separate.”

 Merimna in effect is to be in a mental state that is dwelling on something.  In early Greek literature it is used to convey the concept of meditation.

 “Merimna, Bacchylides 19, Io for the Athenians as a ‘care, concern, a troubled thought’, or even ‘a song that is on one’s mind’. Classical Inquiries  published article by Gregory Nagy

Jesus says don’t mediate or dwell on your life. In other words don’t be self focused.

How do we reconcile this word with examining our hearts as scriptures tell us?

How many are mine iniquities and sins? make me to know my transgression and my sin. Job 13:23

But let a man examine himself, and so let him eat of that bread, and drink of that cup. 1 Corinthians 11:28

 We confess, repent, and go on BUT we don’t dwell on our self.  

 When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.  I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. Psalm 32:3

 Jesus gives remedies for worry or having negative thoughts that are self focused.

Guard or keep watch over our hearts

 Keep thy heart with all diligence; for out of it are the issues of life. Proverbs 4:23

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.1 Peter 1:13

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. Romans 12:13

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;  2 Corinthians 10:5

Renew your thoughts with God’s word.  

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2  

Look not every man on his own things, but every man also on the things of others.  Let this mind be in you, which was also in Christ Jesus:  Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Philippians 4:8

Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

Isaiah 26:3

I will meditate on your precepts and fix my eyes on your ways. Psalm 119:15

Prayer.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. Matthew 6:33,34   

And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him. 1 Chronicles 5:20

Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer!” Psalm 4;1

Rejoicing in hope; patient in tribulation; continuing instant in prayer; Romans 12:12

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: Matthew 7:7

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. Matthew 21:22

Take no thought for your life!

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BLESSED ARE THE POOR IN SPIRIT

What does it mean to be “poor in spirit?”

It is a relevant question in an age where spirituality is measured by the material blessings one has.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.” 1 Timothy 6:5, 

According to Jesus in Matthew 5:3 the poor in spirit are blessed, for they shall see God.

The person who is poor or possesses nothing is well off because the realm of God’s abode in the heavenly kingdom belongs to them.

Blessed, makarios in the Greek means to be well off and poor ptōchos is to be like a
beggar without means.

A beggar is one who solicites from some one of a superior status for relief.

Why is it that the poor are acknowledged as being blessed while the rich have a difficult time entering into God’s kingdom?

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. Mark 10:25

If we examine the rich man and the beggar Lazarus parable, we can see that the rich man even though he had a lot of provision he tossed only his crumbs at the beggar Lazarus.

The rich man could have easily helped Lazarus and met his needs but he did not.

When both died, the rich man went to hell and Lazarus went to paradise.

Like the rich man in this parable many of the rich of this world throw only their crumbs at the poor. Giving them just barely sustenance while they live in luxury.

To be rich does not always equate to generosity. In fact sometimes just the opposite.

https://www.businessinsider.com/lower-status-people-more-likely-to-share-wealth-than-higher-status-people-2018-6

To be poor in spirit is to be dependent on God, not on man. When one is poor or dependent on God for provision then one is truly blessed.

It is like having your Father be the owner of an enterprising business rather than being at the mercy of a manager for a pay check.

The poor person who loves Jesus will always see God’s hand of provision in their life. God promises to take care of all his children.

But my God shall supply all your need according to his riches in glory by Christ Jesus. Philippians 4:19

To be poor in spirit is to be rich in faith. Blessed with all spiritual blessings in heavenly places.

Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? James 2:5

The widow’s mite is important to the Lord. Not only do blessings come to the sacrificial giver but because the poor are the most generous it seems that through them the gospel is advanced into all the world!

Consider that when you think your widow’s mite is of no significance!

And he looked up, and saw the rich men casting their gifts into the treasury. And he saw also a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had. Luke 21:1-4

To be poor in spirit is to be blessed with seeing God manifest his provision in your life!

I know that the Lord will maintain the cause of the afflicted, and will execute justice for the needy. Psalm 140:12

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