Departing From The Faith

What does it mean to depart from the faith?
To ‘depart’ in the Greek is aphistēmi which means to revolt against, remove from, desert, depart or draw away from.

You can’t depart or leave something unless you once were in something. Now its debatable whether the one who departs was once really saved or not but they had some understanding. They were enlightened. Scriptures tell us that if one has been enlightened and tasted of heavenly things and falls away it is impossible for them to repent.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. Hebrews 6:4,6

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils. 1 Timothy 4:1

This “departing” is departing from the faith or pistis. That is the conviction of reliance upon Jesus Christ for salvation. Instead those who depart give heed to demonic doctrines which do not rely on Jesus Christ for salvation.

Some departing doctrines are obvious to most Christians but others are very subtle. That devil is a wily one.

The main theme to look for is if the teacher or preacher, prophet or apostle, pastor or evangelist moves away from trusting in Jesus Christ for salvation. Even a teeny weeny bit.

There is no specific day of the week, no ritual or rite, no performance, no other way, no other man made book, no self help principle, no personal preference, no successful endeavor, no  jot or tittle, no other name, no addition, no subtraction. NOTHING.

There is nothing that can give you salvation with eternal life but complete trust and reliance on Jesus Christ alone for salvation.

It is written.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Romans 10:9,10

The God of All Grace

Sometimes the trials of life can be so difficult we don’t know how we can possibly make it through, but the Lord never breaks a promise. He tells us that if we put our hope in him, we will never be disappointed. The God of all grace will comfort, strengthen, restore, and establish us after we have suffered for a while. In his kindness God has called us to share in his eternal glory by the mercies of our Lord Jesus Christ. 

The key to endurance in a trial is prayer. Through prayer the supply of the spirit is given. God gives us strength to hold on. To be patient and trust in him.

because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance. Philippians 1:19

Through prayer we cling to Jesus and he will come through for us in our affliction.

And a woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His cloak; for she was saying to herself, “If I only touch His garment, I will get well.” But Jesus turning and seeing her said, “Daughter, take courage; your faith has made you well.” At once the woman was made well.”

Through prayer faith enters our heart. Faith is trust in God’s provision and deliverance.

“when you pray believe you receive,” Mark 11:24

Prayer will give us our miracle!

Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. Then he prayed again, and the sky poured rain and the earth produced its fruit. James 5:17-18

For with God nothing shall be impossible! James 5:17-18

After having done all the Bible says, we stand. Ephesian 6:13

Stand and see the salvation of our God! He is working all things together for our good! Romans 8:28

What seems grievous now is working a far greater eternal weight of glory! 2 Corinthians 4:17

In other words, the trial will lead to an eternal benefit!

The Lord always has our eternal life in mind. He sees what we do not see. He knows what we do not know. Sorrow lasts for only a night. Only a small fraction of time on this earth but joy comes in the morning!

Joy unspeakable and full of glory!

For the mountains shall depart And the hills be removed, But My kindness shall not depart from you, Nor shall My covenant of peace be removed,” Says the LORD, who has mercy on you. Isaiah 54:10

Consider The Lilies

In Matthew 6:28 Jesus tells his disciples to consider the lilies of the field.

The most probable flower that Jesus was referring to is considered by plant specialists to be an Anemone coronaria, a common field flower which can be red, purple or pink with black centers.

The Anemone coronaria incidentally is Israel’s national flower. They are usually found in meadows and grassy hillsides. In Jerusalem the red ones are more frequently found while in the basalt slopes north of the sea of Galilee blue and white are found growing on the hillsides.

The Hebrew name for this flower is Kalanit from the word kala which means beautiful like a bride.

Consider the lilies of the field. The Kalanit arrayed like a bride which Jesus says are more beautiful than all of Solomon’s glory.

Jesus likened these field lilies to be more beautifully arrayed than Solomon’s kingdom. 

Considering that Solomon’s glory was a magnificent kingdom full of pomp and splendor this is a fantastic statement.

Why would the Lord say that field flowers were more beautiful than Solomon’s glory?

The fact that their name means bride may give us a clue.

Was Jesus looking to his future bride? His bride so beautiful that she is more beautiful than all of Solomon’s glory?

These field lilies are not only beautiful but Jesus told us that they do not toil or spin. That is they do not do any work!

To toil in Hebrew is kopiaō which means to work hard or labor until one is fatigued.

To spin is nēthō which means to spin yarn.

Spinning yarn was a laborious work in Jesus’ time. Spinning was twisting fibers together by hand in order to make material for clothing.

In Solomon’s kingdom all the pomp and splendor was achieved by hard work. Also the temple Solomon build was constructed by slaves. These slaves did hard labor. Probably from sunup to sun down.

The lilies of the field do not labor or spin. They just naturally grow and become beautiful without any labor at all. With rain and sunshine provided by their Creator the lilies of the field become beautifully arrayed in their glory.

It seems that Jesus is pointing out that under the law like Solomon’s Kingdom, the slave must work to build a temple or building for God to take up residence.

Those under the law are servants of sin who must labor under a ruler or the law, sacrificing animals to atone for their sin in a temple made by men.

Jesus is using a metaphor to tell us that the splendor of the dispensation of the law is not as glorious as the dispensation of grace where the beauty of the Lord resides in his bride.

The bride has no need to labor for the Savior has purchased her with his own blood. The bride has no need to spin or be clothed with the temporary intermedatories of animals because she is clothed in the righteousness of Jesus Christ.

The bride is altogether beautiful. Altogether lovely in her pure white garment! Altogether more splendid than the glory of the former dispensation!

Consider the liles of the field for they neither toil nor spin. They take no thought to toil laboriously to achieve right standing with God.

All the work has been done by Jesus Christ the Messiah ! (Yeshua Mashiach) It is finished!