In Matthew 6:28 Jesus tells his disciples to consider the lilies of the field.
The most probable flower that Jesus was referring to is considered by plant specialists to be an Anemone coronaria, a common field flower which can be red, purple or pink with black centers.
The Anemone coronaria incidentally is Israel’s national flower. They are usually found in meadows and grassy hillsides. In Jerusalem the red ones are more frequently found while in the basalt slopes north of the sea of Galilee blue and white are found growing on the hillsides.
The Hebrew name for this flower is Kalanit from the word kala which means beautiful like a bride.
Consider the lilies of the field. The Kalanit arrayed like a bride which Jesus says are more beautiful than all of Solomon’s glory.
Jesus likened these field lilies to be more beautifully arrayed than Solomon’s kingdom.
Considering that Solomon’s glory was a magnificent kingdom full of pomp and splendor this is a fantastic statement.
Why would the Lord say that field flowers were more beautiful than Solomon’s glory?
The fact that their name means bride may give us a clue.
Was Jesus looking to his future bride? His bride so beautiful that she is more beautiful than all of Solomon’s glory?
These field lilies are not only beautiful but Jesus told us that they do not toil or spin. That is they do not do any work!
To toil in Hebrew is kopiaō which means to work hard or labor until one is fatigued.
To spin is nēthō which means to spin yarn.
Spinning yarn was a laborious work in Jesus’ time. Spinning was twisting fibers together by hand in order to make material for clothing.
In Solomon’s kingdom all the pomp and splendor was achieved by hard work. Also the temple Solomon build was constructed by slaves. These slaves did hard labor. Probably from sunup to sun down.
The lilies of the field do not labor or spin. They just naturally grow and become beautiful without any labor at all. With rain and sunshine provided by their Creator the lilies of the field become beautifully arrayed in their glory.
It seems that Jesus is pointing out that under the law like Solomon’s Kingdom, the slave must work to build a temple or building for God to take up residence.
Those under the law are servants of sin who must labor under a ruler or the law, sacrificing animals to atone for their sin in a temple made by men.
Jesus is using a metaphor to tell us that the splendor of the dispensation of the law is not as glorious as the dispensation of grace where the beauty of the Lord resides in his bride.
The bride has no need to labor for the Savior has purchased her with his own blood. The bride has no need to spin or be clothed with the temporary intermedatories of animals because she is clothed in the righteousness of Jesus Christ.
The bride is altogether beautiful. Altogether lovely in her pure white garment! Altogether more splendid than the glory of the former dispensation!
Consider the liles of the field for they neither toil nor spin. They take no thought to toil laboriously to achieve right standing with God.
All the work has been done by Jesus Christ the Messiah ! (Yeshua Mashiach) It is finished!